Download I've got the light of freedom: the organizing tradition and by Charles M. Payne PDF

By Charles M. Payne

This momentous paintings deals a groundbreaking historical past of the early civil rights flow within the South. utilizing wide-ranging archival paintings and huge interviews with flow members, Charles Payne uncovers a bankruptcy of yank social background cast in the neighborhood, in locations like Greenwood, Mississippi, the place numerous unsung African americans risked their lives for the liberty fight. The leaders have been usual ladies and men--sharecroppers, domestics, highschool scholars, beauticians, autonomous farmers--committed to organizing the civil rights fight residence through condo, block through block, courting through courting. Payne brilliantly brings to existence the culture of grassroots African American activism, lengthy practiced but poorly understood.Payne overturns generic rules approximately neighborhood activism within the Sixties. The younger organizers who have been the engines of swap within the nation weren't following any charismatic nationwide chief. faraway from being an entire holiday with the earlier, their paintings was once established without delay at the paintings of an older iteration of activists, humans like Ella Baker, Septima Clark, Amzie Moore, Medgar Evers, Aaron Henry. those leaders set the factors of braveness opposed to which younger organizers judged themselves; they served as types of activism that balanced humanism with militance. whereas historians have mostly portrayed the flow management as male, ministerial, and well-educated, Payne unearths that organizers in Mississippi and in different places within the most threatening components of the South sought for management to working-class rural Blacks, and particularly to girls. Payne additionally reveals that Black church buildings, ordinarily portrayed as frontrunners within the civil rights fight, have been in reality past due supporters of the flow.

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Additional info for I've got the light of freedom: the organizing tradition and the Mississippi freedom struggle

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The NAACP investigator concluded that McGowan was selected because he had had several altercations with whites: On one occasion when he refused to run as other Negroes did when ordered to do so by some armed whites in an automobile, he was attacked but beat his assailants and took a revolver from one of them. " It is known that he was one of two or three young Negro men who resented the slur on their women and had a fist fight with the whites. He called for the lights to be put out and in the darkness the whites were badly beaten and one cut on the arm.

They knew that officers would approve without question their action for this offense. . While in some instances the weight of the evidence supported the charge of attempted rape, investigations of many lynchings indicated so strongly that white women . . were merely a front for lynchers that no report of a lynching for the Page 12 protection of a white woman could be accepted as true until it was verified. 7 Of course, mobs had their own understanding of what constituted "assault"; looking a white woman in the eye could be enough.

Chapters 1 through 3 argue that in fact the initiative that made change possible was far more widely dispersed in Black communities than we ordinarily realize. The first chapter is partly a reminder of how utterly vicious the old system in Mississippi was and partly an outline of some of the systemic changes that made challenges to that system increasingly possible after 1940. The next two chapters are concerned with continuity; organizationally and intellectually, the well-known movement of the early sixties was predicated on the activism of an earlier, socially invisible generation.

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