By Jürgen Matthäus, Frank Bajohr
Desaparecidos tras los juicios de Núremberg en 1946, los diarios de Alfred Rosenberg, important ideólogo del Partido Nacional Socialista en Alemania, fueron descubiertos recientemente. Ahora, por primera vez, se presentan en una edición completa, con comentarios de los reconocidos especialistas Jürgen Matthäus y Frank Bajohr. Los escritos de Rosenberg muestran que su papel en los angeles preparación y ejecución del Holocausto ha sido claramente subestimado: Rosenberg fue uno de los antisemitas más virulentos desde l. a. misma fundación del partido nazi y apoyó el genocidio hasta sus últimos momentos. Este documento único ofrece claves importantes acerca de l. a. dinámica de violencia creada por el régimen nacionalsocialista.
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Extra info for Alfred Rosenberg. Diarios 1934--1944
Could you and I with Fate conspire To grasp this sorry Scheme of Things entire, Would we not shatter it to bits—and then Re-mold it nearer to the Heart's Desire! " Consider the primal tale of Genesis, presenting a world but a few thousand years old, inhabited by humans for all but the first five days, and populated by creatures made for our benefit and subordinate to our needs. Such a geological background could inspire Alexander Pope's confidence, in the Essay on Man, about the deeper meaning of immediate appearances: All All All All Nature is but art, unknown to thee; chance, direction, which thou canst not see; discord, harmony not understood; partial evil, universal good.
The majority of fossil mammals are known only by their teeth. Darwin wrote that our imperfect fossil record is like a book preserving just a few pages, of these pages few lines, of the lines few words, and of those words few letters. Darwin used this metaphor to describe the chances of preservation for ordinary hard parts, even for maximally durable teeth. W h a t hope can then be offered to flesh and blood amidst the slings and arrows of such outrageous fortune? Soft parts can only be preserved, by a stroke of good luck, in an unusual geological context—insects in amber, sloth dung in desiccated caves.
The old chain of being would provide the greatest comfort, but we now know that the vast majority of "simpler" creatures are not human ancestors or even prototypes, but only collateral branches on life's tree. The cone of increasing progress and diversity therefore becomes our iconography of choice. The cone implies predictable development from simple to complex, from less to more. Homo sapiens may form only a twig, but if life moves, even fitfully, toward greater complexity and higher mental powers, then the eventual origin of self-conscious intelligence may be implicit in all that came before.